The Interior of the Mosque

The Mihrab

The Carpeting - gifted by a Benefactor from Dubai

The Right Side of the Interior - when facing the Mihrab

The Left Side of the Interior when facing the Mihrab

For the performance of Wudu - located just inside the front entrance

 

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The Jawatte Mosque

The first proper Mosque was built at the premises of the Jawatte Burial Grounds in 1941. This event was announced in the Times of Ceylon newspaper of 22nd August 1941.

Over the following 70 years, the shape and size of the Jawatte Jumma Mosque underwent considerable changes to meet the requirements of it’s Jamaath . The picture below shows the Mosque as it was on the 22nd of August 2011.

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Board of Trustees 2011

At the Election conducted on the 16th of January 2011, under the supervision of the Deputy Director of the Wak’f Board, the following persons were elected as Members of the Board of Trustees of the Jawatte Mosque for the three-year period 2011 – 2014.

Alhaj J.S.M.A. Kabeer
Alhaj A.C.M. Najumudeen
Alhaj M.Z. Badiudeen
Alhaj M.Nafaz
Alhaj M.S.M. Zubair
M.S.M. Mazahid
M. Faleel

D.H. Uduman  (Great-Great-Grandson of O.L.M. Abdul Cader) continues as an appointed Special Trustee of the Jawatte Mosque & Muslim Burial Grounds.

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The Burial Plan

On the 31st of May 1999, the then Burial Ground Committee submitted a comprehensive Burial Plan to the Board of Trustees for their evaluation and consideration. The Burial Plan was developed in consultation with Members of the Boards of Trustees  of the Masjidhul Jamiah, Masjidhul Akbar Jumma Mosque, Wekande Jumma Mosque and the Masjidhul Quadhir Hanafi Jummah Mosque  – all of which are located at Kompanyaweediya. At the next Monthly Meeting of the Board of Trustees of the Jawatte Jumma Mosque held on 27th June 1999, the  Burial Plan was unanimously adopted without any amendments.

The details of the Burial Plan are given below

 

Background

The current practice adopted at the Jawatte Muslim Burial Grounds regarding the choice of location of burial plots – which in fact has been the practice since the inception – can at best be described as haphazard.  Certain areas of the Burial Grounds are perceived as being ‘family sections’ by virtue of the fact that members of a specific family may have been buried in or around that location over a long period of time.  In the case of most other persons,  the choice of location of the burial plot is left entirely to the Grave Digger.

With the growth in the numbers of burials,  the existing situation is fraught with the possibility of unethical practices creeping into the current, ambiguous system of allocating grave sites.   For example, certain graves may be re-used before a reasonable period of time (usually at least 5 years) has lapsed.  Unnecessary pressure (monetary or otherwise) can also be brought to bear on the Grave Digger to influence his decision regarding the choice of grave-site.

Clearly, the moment is opportune for the formulation of a scheme whereby the decision as to where the next janazah will be buried should b pre-determined and will therefore be free of ‘external’ influences.

A vital factor that needs to be taken cognizance of is that there are very large tracts of land in the Burial Grounds which have as yet not been used for the purpose of the burials.   This naturally has invited the attention of persons residing n the vicinity,  especially the children, who use the area as a playing field or a place to congregate in the evenings.   The possibility also exists that unutilized sections of the Burial Grounds could well be taken over by the State to accommodate the overflow from the neighbouring General Cemetery.

 

Objective of the Burial Plan

With these sobering thoughts in mind,  the Burial Ground Committee of the Jawatte Jumma Mosque is of the opinion that a Burial Plan be formulated which would

[1]     Utilize ALL sections of the entire area of land, excepting that on which the Mosque stands, in a SYSTEMATIC manner ;

[2]    Pre-determine the location of grave sites in a SYSTEMATIC manner

[3]    Thereby remove the onus of deciding on the locations of graves from an individual or group of individuals

 

Current Rate of Burials

According to records maintained by the Jawatte Jumma Mosque, the numbers of burials during 1997 and 1998 were 218 and 198 respectively. This yields an average of about 18 burials per month.   The records further reveal that approximately two-thirds of all burials each year are from the Slave Island area.

 

Annual Requirement of Space

On the assumption that the area of 32 square feet (8‘ x 4’) is required for each grave,  it is estimated that during an average year a total of 6912 square feet (18 x 12 x 32) will be required.  This is approximately 28 perches of land per annum.

 

Re-Use of Burial Plots

It is believed that the total extent of land at the Burial Ground is around 3 acres.  This being the case,  at the rate of 28 perches a year,  it will take over 15 years for the entire area to be utilized once.

This would suggest that a burial plot, once used,  need not be disturbed for at least 15 years.

 

The Burial Plan

It is proposed that the selection of plots for all future burials at the Jawatte Jumma Burial Grounds be in accordance with the following conditions.

6.1          Those sections of the Burial Grounds that have been used during the past 10 years shall be identified by the Burial Ground Committee and a ban shall be imposed on all further burials in such sections until such time as the remaining areas have been fully utilized.

6.2          The unutilized sections of the Burial Grounds shall be divided into Zones – each of which should accommodate a minimum of 20 graves.

6.3          The 20 Burial Plots in the Zone that is scheduled to be used next shall be pegged out beforehand.  These 20 plots could either be in a single row or in multiple rows depending on the shape of the land available.

6.4          A suitable Zone as near as possible to the Western Wall of the Grounds will be selected as the starting point.   Thereafter,  successive Zones will be selected in the direction of the Southern Boundary of the Grounds.   The method of subsequent selection will be as depicted in Diagram A.

6.5          Upon receiving a request for a burial plot,  the next available plot in the Zone currently in use will be allocated to the requestee.

6.6          A site plan of the Burial Ground depicting the Zone currently in use shall be displayed prominently at the Jawatte Jumma Mosque and also at each of the four Mosques at Slave Island.   This will contribute enormously towards publicizing the Burial Plan and it’s acceptance by members of the Public.

 

The implementation of the Burial Plan commenced at a very slow pace – mainly due to the fact that the the Jamaath had to be made aware of the need for such a Plan and the need on their part to change some  key past practices such as the request for burying family members in close proximity to each other even after considerable periods of time have elapsed.

However, during the past few years, the speed of implementation has increased considerably and at the time of writing this Post, there is now a policy of adhering strictly to the terms of the Burial Plan when identifying plots for burials.

 

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Boards of Trustees

The Signatories to O.L.M. Abdul Cader’s  Deed of Gift were Talip Akbar, Tamby Noory Segu Lebbe, Ahamado Lebbe Markar, Mohamed Rumli Mutaliph, Tamby Karim and Sinne Lebbe Ahamat.  The Witnesses were John Brixine de Abrew Rajapakse and Thomas Henry de Silva. The Deed was certified by John Neill Keith, Notary Public, in Colombo on the 5th of September 1876.

The Second Clause of the Deed states, inter alia, that ‘…. In the event of the death of the said Oedoema Lebbe Mohideen Abdul Cader, the Trustee to be nominated and appointed as aforesaid in his room shall be a near relation of the said Oedoema Lebbe Mohideen Abdul Cader’.

Based on available records, the Boards of Trustees since the inception of the Mosque & Burial Grounds, comprised the following persons at various time periods.

05th Sept. 1976

O.L.M. Abdul Cader (Donor)
T. Akbar
T.N.Segu Lebbe
A.L. Markar
M.R. Mutaliph
T. Carim
S.L. Ahamat

23rd Aug. 1894

M.R. Mutaliph
M.A.C. Saibo Sultan  (Son of O.L.M. Abdul Cader)

13th Mar. 1895

M.R. Mutaliph
M.A.C. Saibo Sultan  (Son of O.L.M. Abdul Cader)
N.E.M. Packeer
D. Mayan

13th July 1914

M.B. Uduman  (Grandson of O.L.M. Abdul Cader)
N.E.M. Packeer
D. Mayan
M.D.V. Akbar
A. Ahamat
S. Carim
Maas Thajudeen

04th October 1935

M.B. Uduman  (Grandson of O.L.M. Abdul Cader)
M.E. Akbar
Sheik Kathir
A.C. Amath
M.S.A. Noordeen
M.A. Othman
M.S. Kitchilan

10th Dec. 1939

M.B. Uduman  (Grandson of O.L.M. Abdul Cader)
M.S.A. Noordeen
M.T. Akbar
T.B. Jayah
M.J. Majid
M.P. Drahaman
T.Y. Amit

From the early 40’s, the various Boards of Trustees were headed by K.S. Mohamed and then by J.F. Uduman (Great Grandson  of O.L.M.Abdul Cader). With the handing over of the Jawatte Burial Grounds to the Wakf Board, the direct involvement of O.L.M. Abdul Cader’s Family with it’s administration ceased. However, the members of the Family always felt that in abdicating all responsibility for the Jawatte Mosque & Burial Grounds, they had in a sense failed to adhere to the wishes of their ancestor and in a bid to rectify this situation, more than two decades later, J.F. Uduman made a written request to the then Wakf Board to consider appointing a nominated Family Member (D.H. Uduman)  as a Special Trustee along with the 7 elected Trustees of the Mosque. On the 16 of June 1996, the Wakf Board comprising Mr Mansoor Marikkar (Chairman), Mr. T.R.J. Samath, Mr. J.S. Haris Mowlana and Mr. S. Subaideen  issued an Order to the effect that the Board  ‘…. should give consideration to the view of the Donor in appointing Trustees. We have therefore agreed to appoint Mr. D.H. Uduman as a Special Trustee….’. The Order further stated that ‘We are also of the view that in the future too a member of this family should be appointed as one of the Trustees’.

26th June 1996

Alhaj J.S.M.A. Kabeer
Alhaj A.C.M. Najumudeen
M. B. Raban
Alhaj T.M.J. Aniff
F. Junaid
Alhaj M.Z. Badiudeen
M.S.M. Mazahid
D.H. Uduman  (Great-Great-Grandson of O.L.M. Abdul Cader)

Over the following 14 years (until 2010), there were new Boards of Trustees elected in the years 1997, 2001, 2004 and 2008. Alhaj J.S.M.A. Kabeer, Alhaj A.C.M. Najumudeen, Alhaj T.M.J. Aniff and D.H. Uduman were members of all these Boards. Alhaj M.A. Sahabdeen, Alhaj M. Abu Hudah, M.S.M. Mazahid, Alhaj E. Zaheed, Alhaj F. Abdeen, Alhaj M. Naffas and N.M. Yoosuf were the other elected Trustees during various times in this period.

At the time of writing this Post, the next election of the Board of Trustees is due to be held in November / December 2010.

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Donors

The extent of land  which encompasses the Jawatte Mosque and the Burial Grounds today is made up of two distinct  and independent properties. The ‘front’ section on which stands the Mosque, Hostel, Car Park and a part of the Burial Grounds was donated by Oeduma Lebbe Mohideen Abdul Cader in September 1876 to the Muslim Community by Deed of Gift to be used primarily as a Burial Ground for all members of the ‘Mohammedan Faith’.  The ‘rear’ contiguous section was donated by it’s owner, Masjid-ul-Jamiah, the well-known Malay Military Mosque located in Java Lane, Kompanyaweediya (Colombo 2) in 1876 for the same purpose.  With the subsequent vesting of these properties on the Wakf Board, for administrative purposes, these two blocks of land were treated as one unit coming under the purview of the Board of Trustees of the Mosque.

As a matter of interest, during that same year, Oeduma Lebbe Mohideen Abdul Cader also donated to the Muslim Community by Deed of Gift a block of land in Slave Island to be utilized for the construction of a Mosque. The Masjidhul Quadhir Hanafi Jummah Mosque ( popularly referred to as ‘Thol Lebbe Mosque’) which stands today at Church Street, Colombo 2 bears testimony to the collective efforts of it’s Jamaath members over the years to realize the wishes of the Donor. Alhaj  H.A.S. Mohamed ( a great-great-grandson of the Donor) is a Patron of the Board of Trustees of the Mosque.

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Assalamu Alaikum

Insha Allah, it is envisaged that this Blog will serve to provide the General Public with snippets of information pertaining to the history of the Jawatte Mosque & Burial Grounds and the contemporary events and activities which continue to shape it’s progress.

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